Thursday, November 03, 2011

You Just Can't Make this Stuff Up

Surprisingly, the venue for the event below is not an Episcopal Church; the Jesuits have nothing to do with it either. No, this time it's the Lutherans but not surprisingly, it takes place in San Francisco. I do wonder, though, what the people responsible for entertainments like these will do when California goes bankrupt, there's no money left and they find themselves having to work for a living. What can they do and who in God's name would ever hire them?

UPDATE: One group has as a suggestion for these people. Personally, I don't think they're good enough for McDonalds.

A big h/t to Christopher Johnson at the MCJ. Be sure to read his take on it; you will not regret it.


2011 - 6th Annual Faith and Feminism, Womanist, Mujerista Conference

November 11 - 13, 2011

Home | PURPLE | Conf 2011 | 2011 Wksp | Calendar of Events | Directions | Contact Us | About Us | Goddess Rosary | Meet the Staff | Spirituality/Gift | Yoga | Megan's Ordination | President's Message | East Bay | Registration | Pamela Parker | Children | Drum Cr

Nuesrta Senora Maestosa Inspired by La Virgen de G
ShilohGaudalupe.jpg
© Shiloh McCloud




5th Annual Faith and Feminism – Womanist – Mujerista Conference
Sponsored by herchurch San Francisco
November 11-13, 2011
at herchurch 678 Portola Dr. San Francisco

Theme: The Feminine Face of God/dess – Paradigm for justice and empowerment

Key Note Speakers:
Jeanette Rodriguez, Ph.D.Institute for Theological Studies, Seattle University
Max DashuSuppressed Histories Archives, Oakland, CA
Mary Streufert, Ph. D. - Lutheran Feminist Scholar, ELCA Women and Justice, Chicago
Artist in Residence: Shiloh McCloud
Schedule and Workshops and leaders – see below

registration limited to 150 - so sign up ASAP
Childcare vailable during keynote presentations and workshops


Friday November 11

Friday morning options:

10:00 AM – 12:00 noon – Sacred Walks
11:00 – 12:00 Interplay
11:00 – 12:00 Kundalini Yoga
Chapel/Sacred Space available throughout conference
1:00 – 2:00 PM
Registration
Galleries Open
Altar Building
Individual Reiki Sessions Available
Labyrinth
2:00 – Conference Opening
2:30 Keynote: Dr. Jeanette Rodriguez
The Nahuatl Interpretation of Guadalupe
and its Implications for the Faith and Empowerment
3:30 Simple Group Interplay
3:40 Open Conversation (response to presentation)
4:30 – 6:00 PM
Workshops, Artist Reception, Drumming Circle
6:00 – 7:00 PM Soup and Salad Bar
7:15 PM Welcome, Sacred Drums, Sacred Dance, Chanting
8:00 PM Keynote speakers share their story/encounter with the Divine Feminine
10:00 PM (optional) Ananta performs "Elemental"
and guided Meditations with Lady Lorean of Isis Oasis
Saturday November 12
9:30 AM Welcome, Inclusive Hymns
10:00 AM Keynote: Max Dashu
Goddess of the Americas
11:30 InterPlay Full Group Movement
11:40 Open Conversation (response to presentation)
1:00 Lunch
2:30 Keynote: Dr. Jeanette Rodriguez
Guadalupe and the Feminine Face of God/dess
3:30 Simple Group Interplay
3:40 Open Conversation with Both Keynote Presenters
4:30 – 6:00 Workshops, Drumming Circle
6:00 – 7:15 Dinner
7:30 – 8:45 Mary Cassatt – the Musical Performance by Katie Ketchum
Sunday November 13
8:00 AM labyrinth
Yoga
9:00 AM Keynote: Mary Streufert, Ph.D.
9:45 Chanting/Jazz Choir with Katie Ketchum
10:30 herchurch worship - Liturgy of the Divine Feminine
12:00 Lunch
1:15 – 3:00 Workshops
3:15 - 3:30 Closing Ritual
Teas, Wine, Snacks available after conference in the Gallery Annex




Workshops Details clickhere
FRIDAY
Sacred Hiking with Kristen Hansen
Friday at 10 AM
Kundalini Yoga
Instructor Alison Newvine
Friday 11 AM, Sunday 1:00 – 3:00 PM
Interplay - Amy Shoemaker
Friday 11 AM, Friday 4:30 – 6:00 PM, Saturday 4:30 – 6:00 PM
Talking to Goddess, Powerful Voices from Many Traditions
Dr. D’vorah Grenn
Friday 4:30 – 6:00 PM
Women Body Modifications as spirituality? by Artist Sybil Erden
Friday 4:30 – 6:00 PM
Drumming Circle - Drumming Priestess Dionne Kohler
Friday 4:30 – 6:00 PM, Saturday 4:30 – 6:00 PM
Chanting with Musician and
Isis Priestess Katie Ketchum
Friday 4:30 - 6:00 PM
SATURDAY
Divine Feminine in Songs and Stories
by Dr. Jann Aldredge Clanton
Saturday 4:30 – 6:00 PM
Creative Writing - Lana Dalberg
Saturday 4:30 – 6:00 PM
Our Lady (hands on art) Visionary Artist Shiloh McCloud
Saturday 4:30 – 6:00 PM, Sunday 1:00 – 3:00 PM

Hildegard Von Bingen -- Sister Elena Kelly

Saturday 4:30 – 6:00 PM

Drumming Circle
Drumming Priestess Dionne Kohler
Friday 4:30 – 6:00 PM, Saturday 4:30 – 6:00 PM
Interplay - Amy Shoemaker
Friday 11 AM, Friday 4:30 – 6:00 PM, Saturday 4:30 – 6:00 PM
SUNDAY
Hands on ART: Tree of LifeVisionary Artist Shiloh McCloud
Saturday 4:30 – 6:00 PM, Sunday 1:00 – 3:00 PM
Bring Guadalupe into your spiritual practices – Dr. Kimberly Rae Connor
Sunday 1:00 – 3:00 PM
Kundalini Yoga
Instructor Alison Newvine
Friday 11 AM, Sunday 1:00 – 3:00 PM
Church and State,
N.O.W -Mona Lisa Wallace
Sunday 1:00 – 3:00 PM
The Unconscious Mind by Design
by Priestess Shamana Cea Hearth
Sunday 1:00 – 3:00 PM


Enter supporting content here

Ebenezer/herchurch Lutheran
678 Portola Dr. San Francisco, CA 94127
Call 415-731-2953

You Just Can't Make this Stuff Up

Surprisingly, the venue for the event below is not an Episcopal Church; the Jesuits have nothing to do with it either. No, this time it's the Lutherans but not surprisingly, it takes place in San Francisco. I do wonder, though, what the people responsible for entertainments like these will do when California goes bankrupt, there's no money left and they find themselves having to work for a living. What can they do and who in God's name would ever hire them?

UPDATE: One group has as a suggestion for these people. Personally, I don't think they're good enough for McDonalds.

A big h/t to Christopher Johnson at the MCJ. Be sure to read his take on it; you will not regret it.


2011 - 6th Annual Faith and Feminism, Womanist, Mujerista Conference

November 11 - 13, 2011

Home | PURPLE | Conf 2011 | 2011 Wksp | Calendar of Events | Directions | Contact Us | About Us | Goddess Rosary | Meet the Staff | Spirituality/Gift | Yoga | Megan's Ordination | President's Message | East Bay | Registration | Pamela Parker | Children | Drum Cr

Nuesrta Senora Maestosa Inspired by La Virgen de G
ShilohGaudalupe.jpg
© Shiloh McCloud




5th Annual Faith and Feminism – Womanist – Mujerista Conference
Sponsored by herchurch San Francisco
November 11-13, 2011
at herchurch 678 Portola Dr. San Francisco

Theme: The Feminine Face of God/dess – Paradigm for justice and empowerment

Key Note Speakers:
Jeanette Rodriguez, Ph.D.Institute for Theological Studies, Seattle University
Max DashuSuppressed Histories Archives, Oakland, CA
Mary Streufert, Ph. D. - Lutheran Feminist Scholar, ELCA Women and Justice, Chicago
Artist in Residence: Shiloh McCloud
Schedule and Workshops and leaders – see below

registration limited to 150 - so sign up ASAP
Childcare vailable during keynote presentations and workshops


Friday November 11

Friday morning options:

10:00 AM – 12:00 noon – Sacred Walks
11:00 – 12:00 Interplay
11:00 – 12:00 Kundalini Yoga
Chapel/Sacred Space available throughout conference
1:00 – 2:00 PM
Registration
Galleries Open
Altar Building
Individual Reiki Sessions Available
Labyrinth
2:00 – Conference Opening
2:30 Keynote: Dr. Jeanette Rodriguez
The Nahuatl Interpretation of Guadalupe
and its Implications for the Faith and Empowerment
3:30 Simple Group Interplay
3:40 Open Conversation (response to presentation)
4:30 – 6:00 PM
Workshops, Artist Reception, Drumming Circle
6:00 – 7:00 PM Soup and Salad Bar
7:15 PM Welcome, Sacred Drums, Sacred Dance, Chanting
8:00 PM Keynote speakers share their story/encounter with the Divine Feminine
10:00 PM (optional) Ananta performs "Elemental"
and guided Meditations with Lady Lorean of Isis Oasis
Saturday November 12
9:30 AM Welcome, Inclusive Hymns
10:00 AM Keynote: Max Dashu
Goddess of the Americas
11:30 InterPlay Full Group Movement
11:40 Open Conversation (response to presentation)
1:00 Lunch
2:30 Keynote: Dr. Jeanette Rodriguez
Guadalupe and the Feminine Face of God/dess
3:30 Simple Group Interplay
3:40 Open Conversation with Both Keynote Presenters
4:30 – 6:00 Workshops, Drumming Circle
6:00 – 7:15 Dinner
7:30 – 8:45 Mary Cassatt – the Musical Performance by Katie Ketchum
Sunday November 13
8:00 AM labyrinth
Yoga
9:00 AM Keynote: Mary Streufert, Ph.D.
9:45 Chanting/Jazz Choir with Katie Ketchum
10:30 herchurch worship - Liturgy of the Divine Feminine
12:00 Lunch
1:15 – 3:00 Workshops
3:15 - 3:30 Closing Ritual
Teas, Wine, Snacks available after conference in the Gallery Annex




Workshops Details clickhere
FRIDAY
Sacred Hiking with Kristen Hansen
Friday at 10 AM
Kundalini Yoga
Instructor Alison Newvine
Friday 11 AM, Sunday 1:00 – 3:00 PM
Interplay - Amy Shoemaker
Friday 11 AM, Friday 4:30 – 6:00 PM, Saturday 4:30 – 6:00 PM
Talking to Goddess, Powerful Voices from Many Traditions
Dr. D’vorah Grenn
Friday 4:30 – 6:00 PM
Women Body Modifications as spirituality? by Artist Sybil Erden
Friday 4:30 – 6:00 PM
Drumming Circle - Drumming Priestess Dionne Kohler
Friday 4:30 – 6:00 PM, Saturday 4:30 – 6:00 PM
Chanting with Musician and
Isis Priestess Katie Ketchum
Friday 4:30 - 6:00 PM
SATURDAY
Divine Feminine in Songs and Stories
by Dr. Jann Aldredge Clanton
Saturday 4:30 – 6:00 PM
Creative Writing - Lana Dalberg
Saturday 4:30 – 6:00 PM
Our Lady (hands on art) Visionary Artist Shiloh McCloud
Saturday 4:30 – 6:00 PM, Sunday 1:00 – 3:00 PM

Hildegard Von Bingen -- Sister Elena Kelly

Saturday 4:30 – 6:00 PM

Drumming Circle
Drumming Priestess Dionne Kohler
Friday 4:30 – 6:00 PM, Saturday 4:30 – 6:00 PM
Interplay - Amy Shoemaker
Friday 11 AM, Friday 4:30 – 6:00 PM, Saturday 4:30 – 6:00 PM
SUNDAY
Hands on ART: Tree of LifeVisionary Artist Shiloh McCloud
Saturday 4:30 – 6:00 PM, Sunday 1:00 – 3:00 PM
Bring Guadalupe into your spiritual practices – Dr. Kimberly Rae Connor
Sunday 1:00 – 3:00 PM
Kundalini Yoga
Instructor Alison Newvine
Friday 11 AM, Sunday 1:00 – 3:00 PM
Church and State,
N.O.W -Mona Lisa Wallace
Sunday 1:00 – 3:00 PM
The Unconscious Mind by Design
by Priestess Shamana Cea Hearth
Sunday 1:00 – 3:00 PM


Enter supporting content here

Ebenezer/herchurch Lutheran
678 Portola Dr. San Francisco, CA 94127
Call 415-731-2953

This is not Something You See Every Day

From the Baltimore Sun:

Archdiocese of Baltimore welcomes new order of nuns

All Saints' Sisters of the Poor left the Episcopal Church two years ago


 By Mary Gail Hare, The Baltimore Sun


The Archdiocese of Baltimore added a new religious order of nuns Tuesday, its first in decades and one that began as an Anglican community.
The All Saints' Sisters of the Poor left the Episcopal Church for the Roman Catholic Church two years ago. By a decree from the Vatican, they are now an official diocesan priory, or order, the same designation carried by the School Sisters of Notre Dame or the Daughters of Charity.
"We feel we have broken ground," said Mother Christina Christie, leader of the community and a nun since 1966.
Yesterday, All Saints' Day, at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary, all 10 members of the Catonsville convent individually professed perpetual vows of poverty, chastity and obedience "for the rest of my life in this world." Then each signed her profession at the altar before nearly a dozen priests and bishops.
The good sisters are getting along in years (thus giving additional, if unintended, significance to "for the rest of my life in this world") and it will behoove them to seek out more vocations. This should prove an easier task now that they are part of the Holy Catholic Church; religious orders of a traditionalist bent (which the All Saints Sisters of the Poor are, as one look at the pic below will tell you) are doing rather well these days recruiting new religious, even as those orders that bear-hugged the noxious post-Vatican II reforms seem to be in irreversible decline. While the outlook for Anglican orders, which resulted from the Oxford Movement and the Catholic Revival of the nineteenth century (and always struck this writer as as slightly incongruous, even as an Anglo-Catholic) is probably even bleaker than that for the Episcopal Church.
For the newest community, it will be business as usual in their lives of prayer and service, said Christie. Now that they are an official religious institute, they can re-open their novitiate and welcome new candidates to their community. Since their change of denomination, there have been several inquiries, she said.
"We are not expecting a mad rush to join us," she said. "But we will take those that God sends us."
May she be pleasantly surprised.

                                                        Proper nuns
                                                                                   

This is not Something You See Every Day

From the Baltimore Sun:

Archdiocese of Baltimore welcomes new order of nuns

All Saints' Sisters of the Poor left the Episcopal Church two years ago


 By Mary Gail Hare, The Baltimore Sun


The Archdiocese of Baltimore added a new religious order of nuns Tuesday, its first in decades and one that began as an Anglican community.
The All Saints' Sisters of the Poor left the Episcopal Church for the Roman Catholic Church two years ago. By a decree from the Vatican, they are now an official diocesan priory, or order, the same designation carried by the School Sisters of Notre Dame or the Daughters of Charity.
"We feel we have broken ground," said Mother Christina Christie, leader of the community and a nun since 1966.
Yesterday, All Saints' Day, at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary, all 10 members of the Catonsville convent individually professed perpetual vows of poverty, chastity and obedience "for the rest of my life in this world." Then each signed her profession at the altar before nearly a dozen priests and bishops.
The good sisters are getting along in years (thus giving additional, if unintended, significance to "for the rest of my life in this world") and it will behoove them to seek out more vocations. This should prove an easier task now that they are part of the Holy Catholic Church; religious orders of a traditionalist bent (which the All Saints Sisters of the Poor are, as one look at the pic below will tell you) are doing rather well these days recruiting new religious, even as those orders that bear-hugged the noxious post-Vatican II reforms seem to be in irreversible decline. While the outlook for Anglican orders, which resulted from the Oxford Movement and the Catholic Revival of the nineteenth century (and always struck this writer as as slightly incongruous, even as an Anglo-Catholic) is probably even bleaker than that for the Episcopal Church.
For the newest community, it will be business as usual in their lives of prayer and service, said Christie. Now that they are an official religious institute, they can re-open their novitiate and welcome new candidates to their community. Since their change of denomination, there have been several inquiries, she said.
"We are not expecting a mad rush to join us," she said. "But we will take those that God sends us."
May she be pleasantly surprised.

                                                        Proper nuns
                                                                                   

Look Carefully


H/t John Beeler.

Look Carefully


H/t John Beeler.

Wednesday, November 02, 2011

What the Luftwaffe Couldn't Do...

...a small bunch of malodorous inchoate commies could: close St. Paul's Cathedral. Douglas Murray writes in the Wall Street Journal:
On Oct. 15, a group emulating New York's Occupy Wall Street decided to set up in the City of London. They originally hit the stock exchange, but after police told them to move on, they've now settled at the steps of St. Paul's Cathedral.

Initially welcomed, the militant campers have spent the last fortnight claiming the area as their own. Dozens of tents litter the cathedral's courtyard; the outdoor walls of businesses surrounding St. Paul's are plastered with messages and posters—some coherent, others less so. Last week the church closed temporarily for the first time since World War II, and the toll of the protesters is sparking public concern for a building that survived the Luftwaffe.
Part of that toll has been the resignation of the Cathedral's chancellor and dean: the former, who is sympathetic to the miscreants and doesn't wish to be around when the police eventually clear them out (as they must) and the latter, who can't see them cleared out soon enough. Murray writes further:
There is no longer one culture in Britain. There are, broadly, two. One of them—remaining dominant at least in name—clings on to the country's traditional, respectable ways. But it is self-flagellating, permanently contrite and never misses an opportunity to abolish itself. The other is constituted of all sorts of narcissisms, special-interests groups and organizations actively devoted to the destruction of our society. Unless the older and finer culture becomes willing to reassert itself, then at some point it too will be completely pushed aside. The culture that wishes to take its place not only asserts itself unapologetically—as it did back in August when riots broke out around the country—but is also not held back by any knowledge, curiosity or pity for what went before.
The States have seen a parallel of this in the decay and disappearance of the once predominant Anglo-Saxon, i.e., WASP, hierarchy and culture. What a peculiar phenomenon it was, hegemons turning on themselves, with their own church, the Episcopal Church, leading the charge. It was inevitable, I suppose. When, in the 1960s, the Episcopal Church (like its forebear the Church of England) placed social change over its already insipid soteriological and moral teachings, the WASP culture lost whatever feeble underpinnings it might have had and would be washed away in the relativistic flood of the later decades.

What the Luftwaffe Couldn't Do...

...a small bunch of malodorous inchoate commies could: close St. Paul's Cathedral. Douglas Murray writes in the Wall Street Journal:
On Oct. 15, a group emulating New York's Occupy Wall Street decided to set up in the City of London. They originally hit the stock exchange, but after police told them to move on, they've now settled at the steps of St. Paul's Cathedral.

Initially welcomed, the militant campers have spent the last fortnight claiming the area as their own. Dozens of tents litter the cathedral's courtyard; the outdoor walls of businesses surrounding St. Paul's are plastered with messages and posters—some coherent, others less so. Last week the church closed temporarily for the first time since World War II, and the toll of the protesters is sparking public concern for a building that survived the Luftwaffe.
Part of that toll has been the resignation of the Cathedral's chancellor and dean: the former, who is sympathetic to the miscreants and doesn't wish to be around when the police eventually clear them out (as they must) and the latter, who can't see them cleared out soon enough. Murray writes further:
There is no longer one culture in Britain. There are, broadly, two. One of them—remaining dominant at least in name—clings on to the country's traditional, respectable ways. But it is self-flagellating, permanently contrite and never misses an opportunity to abolish itself. The other is constituted of all sorts of narcissisms, special-interests groups and organizations actively devoted to the destruction of our society. Unless the older and finer culture becomes willing to reassert itself, then at some point it too will be completely pushed aside. The culture that wishes to take its place not only asserts itself unapologetically—as it did back in August when riots broke out around the country—but is also not held back by any knowledge, curiosity or pity for what went before.
The States have seen a parallel of this in the decay and disappearance of the once predominant Anglo-Saxon, i.e., WASP, hierarchy and culture. What a peculiar phenomenon it was, hegemons turning on themselves, with their own church, the Episcopal Church, leading the charge. It was inevitable, I suppose. When, in the 1960s, the Episcopal Church (like its forebear the Church of England) placed social change over its already insipid soteriological and moral teachings, the WASP culture lost whatever feeble underpinnings it might have had and would be washed away in the relativistic flood of the later decades.

Tuesday, November 01, 2011

Diary of a Papist Convert

Note: this occasional series used to be titled Diary of a Newly Minted Papist. Three-and-a-half years have passed since that coin was struck and it is now somewhat tarnished and nicked. A slight revision of the title seemed to be in order.

******

I attended this event,



sponsored by the Catholic Artists Society, last night at this church,

                               Photo by Steve Kelly © 2009

St. Vincent Ferrer, on Manhattan's Upper East Side. Waiting for things to begin (why, oh why can't Catholics begin on time?) I looked about and took in the church. Its extraordinary beauty of course impressed me immediately; I had never been inside it before--or least so I thought. A little later, however, I felt a strong a sense of "Anglican déjà vu," that somehow, impossibly, I had been in the church before. After a time, though, I determined it was not the case but that I was simply reminded of not one but two other churches I did know well, St. Thomas Church Fifth Avenue and the Church of the Advent in Boston (both Episcopal, the latter where your Bloviator was confirmed an Episcopalian many years ago).

I suppose you can guess where all this is leading and sure enough, after getting home and doing some Googling, I learned all three of the churches had been designed by those godly Episcopalian architects Bertram Goodhue and Ralph Adams Cram. It was a delightful discovery; I am hardly an architectural scholar so it pleased me much to be able detect the signatures of those two in St. Vincent's. Expert or no, this I can aver this about about the churches of Goodhue and Cram: one experiences a sense of great comfort when inside them, rather like being at home, which is entirely appropriate for a house in which our Lord is present.

The Vespers and Benediction were equal to the surrounds: much plainchant and settings of Victoria and Josquin expertly sung, clouds of incense and countless servers; it was a treat for all senses, which is of course the intention. I must confess, though, to feelings of ambivalence when attending events like these, for while they fill me with gratitude and awe I also am mindful how rare they are, how they are the exception not the rule in the present Catholic Church. It is important to remember, however, as we were reminded in the lecture given by the estimable Fr. Uwe Michael Lang following, that the tide has turned for Holy Church and things are improving, however glacially. For that we must be, at once, grateful and patient.

Diary of a Papist Convert

Note: this occasional series used to be titled Diary of a Newly Minted Papist. Three-and-a-half years have passed since that coin was struck and it is now somewhat tarnished and nicked. A slight revision of the title seemed to be in order.

******

I attended this event,



sponsored by the Catholic Artists Society, last night at this church,

                               Photo by Steve Kelly © 2009

St. Vincent Ferrer, on Manhattan's Upper East Side. Waiting for things to begin (why, oh why can't Catholics begin on time?) I looked about and took in the church. Its extraordinary beauty of course impressed me immediately; I had never been inside it before--or least so I thought. A little later, however, I felt a strong a sense of "Anglican déjà vu," that somehow, impossibly, I had been in the church before. After a time, though, I determined it was not the case but that I was simply reminded of not one but two other churches I did know well, St. Thomas Church Fifth Avenue and the Church of the Advent in Boston (both Episcopal, the latter where your Bloviator was confirmed an Episcopalian many years ago).

I suppose you can guess where all this is leading and sure enough, after getting home and doing some Googling, I learned all three of the churches had been designed by those godly Episcopalian architects Bertram Goodhue and Ralph Adams Cram. It was a delightful discovery; I am hardly an architectural scholar so it pleased me much to be able detect the signatures of those two in St. Vincent's. Expert or no, this I can aver this about about the churches of Goodhue and Cram: one experiences a sense of great comfort when inside them, rather like being at home, which is entirely appropriate for a house in which our Lord is present.

The Vespers and Benediction were equal to the surrounds: much plainchant and settings of Victoria and Josquin expertly sung, clouds of incense and countless servers; it was a treat for all senses, which is of course the intention. I must confess, though, to feelings of ambivalence when attending events like these, for while they fill me with gratitude and awe I also am mindful how rare they are, how they are the exception not the rule in the present Catholic Church. It is important to remember, however, as we were reminded in the lecture given by the estimable Fr. Uwe Michael Lang following, that the tide has turned for Holy Church and things are improving, however glacially. For that we must be, at once, grateful and patient.

Wednesday, October 26, 2011

Get Over It

Declaration Of Independence Is Illegal, Say British Lawyers
During the American bicentenary in 1976, British Airways ran some very funny commercials in which the late comic actor Robert Morley would implore us Yanks: "Do come home, all is forgiven!"

Get Over It

Declaration Of Independence Is Illegal, Say British Lawyers
During the American bicentenary in 1976, British Airways ran some very funny commercials in which the late comic actor Robert Morley would implore us Yanks: "Do come home, all is forgiven!"

Sunday, October 23, 2011

Ah, Now I Understand


Thanks to John Beeler.

Ah, Now I Understand


Thanks to John Beeler.

Tell Me Once Again Why We Went Into Libya?

From the New York Daily News: Libya declares 'liberation' after Khadafy's death, transitional leader says Sharia law will rule

From a fascist dictatorship to a fascist theocracy: nice work.

Tell Me Once Again Why We Went Into Libya?

From the New York Daily News: Libya declares 'liberation' after Khadafy's death, transitional leader says Sharia law will rule

From a fascist dictatorship to a fascist theocracy: nice work.

Tuesday, October 18, 2011

OMG, He's a Bullfighter!!!!!

If Carmen were on Facebook, from the Seattle Opera Blog:

OMG, He's a Bullfighter!!!!!

If Carmen were on Facebook, from the Seattle Opera Blog:

Stretching His Imagination

From 1991, Herman Cain, then-chairman of Godfather's Pizza and probably not imagining at the time he'd be running for president twenty years later, imagines instead a world without pizza, courtesy of John Lennon. (Cain begins about two minutes in, after the commercial).



Bless my soul, a presidential candidate with a sense of humor; imagine that--and not a bad voice, either! I suspect a lot people, even those not totally sold on Cain, may give him serious consideration after seeing this; the ability to poke fun at yourself goes a long way with voters. I can't imagine Barack Obama, perhaps the most humor-challenged and thin-skinned president in the history of our republic, would relish running against this man.

Stretching His Imagination

From 1991, Herman Cain, then-chairman of Godfather's Pizza and probably not imagining at the time he'd be running for president twenty years later, imagines instead a world without pizza, courtesy of John Lennon. (Cain begins about two minutes in, after the commercial).



Bless my soul, a presidential candidate with a sense of humor; imagine that--and not a bad voice, either! I suspect a lot people, even those not totally sold on Cain, may give him serious consideration after seeing this; the ability to poke fun at yourself goes a long way with voters. I can't imagine Barack Obama, perhaps the most humor-challenged and thin-skinned president in the history of our republic, would relish running against this man.

Trying to Muster up the Tears...

Really and truly, I am, I am. Promise! From the New York Post:
Thieves preying on fellow protesters

It’s a den of thieves!

Occupy Wall Street protesters said yesterday that packs of brazen crooks within their ranks have been robbing their fellow demonstrators blind, making off with pricey cameras, phones and laptops -- and even a hefty bundle of donated cash and food.

“Stealing is our biggest problem at the moment,” said Nan Terrie, 18, a kitchen and legal-team volunteer from Fort Lauderdale.

“I had my Mac stolen -- that was like $5,500. Every night, something else is gone. Last night, our entire [kitchen] budget for the day was stolen, so the first thing I had to do was . . . get the message out to our supporters that we needed food!”
Not to worry, missy, no doubt your Mac was covered under mommy and daddy's homeowner's policy, although $5500 seems awfully high for a Mac. You wouldn't be tempted to claim it was worth more than they paid for it, would you? That'd be theft, dontcha know.


Photo stolen from courtesy of Wall Street Journal

Trying to Muster up the Tears...

Really and truly, I am, I am. Promise! From the New York Post:
Thieves preying on fellow protesters

It’s a den of thieves!

Occupy Wall Street protesters said yesterday that packs of brazen crooks within their ranks have been robbing their fellow demonstrators blind, making off with pricey cameras, phones and laptops -- and even a hefty bundle of donated cash and food.

“Stealing is our biggest problem at the moment,” said Nan Terrie, 18, a kitchen and legal-team volunteer from Fort Lauderdale.

“I had my Mac stolen -- that was like $5,500. Every night, something else is gone. Last night, our entire [kitchen] budget for the day was stolen, so the first thing I had to do was . . . get the message out to our supporters that we needed food!”
Not to worry, missy, no doubt your Mac was covered under mommy and daddy's homeowner's policy, although $5500 seems awfully high for a Mac. You wouldn't be tempted to claim it was worth more than they paid for it, would you? That'd be theft, dontcha know.


Photo stolen from courtesy of Wall Street Journal

Thursday, October 13, 2011

We Had Such Hopes.

Disappointing news from Mickey Kaus: "If All Things Considered can’t kill hip hop, I guess nothing can.

We Had Such Hopes.

Disappointing news from Mickey Kaus: "If All Things Considered can’t kill hip hop, I guess nothing can.

Wednesday, October 12, 2011

All Hallows

This October 31st, if you happen to be in the New York area and are weary of the bloated excesses of our city's Halloween celebrations, consider attending the following instead:



Vespers
We will celebrate the ancient and beautiful liturgy of Solemn First Vespers for All Saints, officiated by our special guest, Fr. Uwe Michael Lang, C.O. Father Bruno Shah, OP from St. Vincent Ferrer, and Father Michael Barone from the archdiocese of Newark, will assist in the liturgical celebration. Gregorian chant and polyphonic settings for vespers will be provided by the Schola Cantorum of St. Vincent Ferrer, under the direction of Dr. Mark Bani.
One of the many fond memories of my Anglo-Catholic days was the annual celebration of the Requiem Mass for All Souls (which the Holy Catholic Church seems to have abandoned but let us hope is on the way back). Particularly impressive, along with the Dies Irae Sequence was the catafalque that supported a black-draped coffin (representing the souls of the departed) at which the celebrant, in black vestments, would perform the absolution of the dead--most impressive and moving. I also recall the enormous and rather spooky candlesticks with yellowish-orange beeswax candles. I wonder now if the use of the color orange for Halloween decorations derives from the color of those candles rather then from pumpkins, which are native to North America after all. Anyone care to speculate?

All Hallows

This October 31st, if you happen to be in the New York area and are weary of the bloated excesses of our city's Halloween celebrations, consider attending the following instead:



Vespers
We will celebrate the ancient and beautiful liturgy of Solemn First Vespers for All Saints, officiated by our special guest, Fr. Uwe Michael Lang, C.O. Father Bruno Shah, OP from St. Vincent Ferrer, and Father Michael Barone from the archdiocese of Newark, will assist in the liturgical celebration. Gregorian chant and polyphonic settings for vespers will be provided by the Schola Cantorum of St. Vincent Ferrer, under the direction of Dr. Mark Bani.
One of the many fond memories of my Anglo-Catholic days was the annual celebration of the Requiem Mass for All Souls (which the Holy Catholic Church seems to have abandoned but let us hope is on the way back). Particularly impressive, along with the Dies Irae Sequence was the catafalque that supported a black-draped coffin (representing the souls of the departed) at which the celebrant, in black vestments, would perform the absolution of the dead--most impressive and moving. I also recall the enormous and rather spooky candlesticks with yellowish-orange beeswax candles. I wonder now if the use of the color orange for Halloween decorations derives from the color of those candles rather then from pumpkins, which are native to North America after all. Anyone care to speculate?

Cain-Ryan in 2012?

This was not entirely unexpected but the numbers are. From Mary Kate Carey in U.S. News & World Report:
Cain Jumps 20 Points Ahead of Romney in Poll

October 7. Today's Zogby poll of likely Republican primary voters is big news: Herman Cain has opened a 20-point lead over Mitt Romney and he now beats President Obama in a head-to-head matchup, 46 to 44 percent...
[snip]
First, he's an outsider, not a career politician, who has Main Street business experience. No one else in the race can say that, including the president.

Second, he's got a plan. His "9-9-9 Plan" would establish a flat business tax at 9 percent, individual taxes at 9 percent, and a national sales tax at 9 percent. Economist Stephen Moore wrote a great piece in the Wall Street Journal recently on the flat tax, saying that Cain's 9-9-9 plan "would be rocket fuel for the economy ... Cain has super-sized solutions to an economy with super-sized problems."
I would add that Cain is truly his own man, not beholden to any one or institution in the DC swamp. While he is, as he has admitted, not terribly knowledgeable on foreign affairs, he is bright and hard working; he'll learn. Being his own man might also, for once, give us a president who will remind the Department of State that it works for the president, not the other way around. I've always been astonished how so many of our presidents have allowed themselves to be cowed by the life-long bureaucrats embedded in that department.

Cain's nomination would also remove about the only tactic remaining for the democrats, playing the race card. Resorting, however, to insinuations of Cain being an Uncle Tom or the Republican's house-n***** , or not being "black enough" will backfire, big time.

My proposal to all the Republican movers and shakers who read this blog (there's bound to be someone somewhere who's stumbled across it, once by accident), as well as Mr. Cain, is in the he wins the nomination, he should pick Paul Ryan to be his running mate. His youth would be a nice counter to Cain's age and his deep knowledge of healthcare matters will prove invaluable. The fact Ryan is an observant Catholic doesn't hurt either.

Cain-Ryan in 2012?

This was not entirely unexpected but the numbers are. From Mary Kate Carey in U.S. News & World Report:
Cain Jumps 20 Points Ahead of Romney in Poll

October 7. Today's Zogby poll of likely Republican primary voters is big news: Herman Cain has opened a 20-point lead over Mitt Romney and he now beats President Obama in a head-to-head matchup, 46 to 44 percent...
[snip]
First, he's an outsider, not a career politician, who has Main Street business experience. No one else in the race can say that, including the president.

Second, he's got a plan. His "9-9-9 Plan" would establish a flat business tax at 9 percent, individual taxes at 9 percent, and a national sales tax at 9 percent. Economist Stephen Moore wrote a great piece in the Wall Street Journal recently on the flat tax, saying that Cain's 9-9-9 plan "would be rocket fuel for the economy ... Cain has super-sized solutions to an economy with super-sized problems."
I would add that Cain is truly his own man, not beholden to any one or institution in the DC swamp. While he is, as he has admitted, not terribly knowledgeable on foreign affairs, he is bright and hard working; he'll learn. Being his own man might also, for once, give us a president who will remind the Department of State that it works for the president, not the other way around. I've always been astonished how so many of our presidents have allowed themselves to be cowed by the life-long bureaucrats embedded in that department.

Cain's nomination would also remove about the only tactic remaining for the democrats, playing the race card. Resorting, however, to insinuations of Cain being an Uncle Tom or the Republican's house-n***** , or not being "black enough" will backfire, big time.

My proposal to all the Republican movers and shakers who read this blog (there's bound to be someone somewhere who's stumbled across it, once by accident), as well as Mr. Cain, is in the he wins the nomination, he should pick Paul Ryan to be his running mate. His youth would be a nice counter to Cain's age and his deep knowledge of healthcare matters will prove invaluable. The fact Ryan is an observant Catholic doesn't hurt either.