UPDATE: One group has as a suggestion for these people. Personally, I don't think they're good enough for McDonalds.
A big h/t to Christopher Johnson at the MCJ. Be sure to read his take on it; you will not regret it.
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The good sisters are getting along in years (thus giving additional, if unintended, significance to "for the rest of my life in this world") and it will behoove them to seek out more vocations. This should prove an easier task now that they are part of the Holy Catholic Church; religious orders of a traditionalist bent (which the All Saints Sisters of the Poor are, as one look at the pic below will tell you) are doing rather well these days recruiting new religious, even as those orders that bear-hugged the noxious post-Vatican II reforms seem to be in irreversible decline. While the outlook for Anglican orders, which resulted from the Oxford Movement and the Catholic Revival of the nineteenth century (and always struck this writer as as slightly incongruous, even as an Anglo-Catholic) is probably even bleaker than that for the Episcopal Church.Archdiocese of Baltimore welcomes new order of nuns
All Saints' Sisters of the Poor left the Episcopal Church two years ago
By Mary Gail Hare, The Baltimore SunThe Archdiocese of Baltimore added a new religious order of nuns Tuesday, its first in decades and one that began as an Anglican community.7:58 p.m. EDT, November 1, 2011The All Saints' Sisters of the Poor left the Episcopal Church for the Roman Catholic Church two years ago. By a decree from the Vatican, they are now an official diocesan priory, or order, the same designation carried by the School Sisters of Notre Dame or the Daughters of Charity."We feel we have broken ground," said Mother Christina Christie, leader of the community and a nun since 1966.Yesterday, All Saints' Day, at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary, all 10 members of the Catonsville convent individually professed perpetual vows of poverty, chastity and obedience "for the rest of my life in this world." Then each signed her profession at the altar before nearly a dozen priests and bishops.
May she be pleasantly surprised.For the newest community, it will be business as usual in their lives of prayer and service, said Christie. Now that they are an official religious institute, they can re-open their novitiate and welcome new candidates to their community. Since their change of denomination, there have been several inquiries, she said."We are not expecting a mad rush to join us," she said. "But we will take those that God sends us."
The good sisters are getting along in years (thus giving additional, if unintended, significance to "for the rest of my life in this world") and it will behoove them to seek out more vocations. This should prove an easier task now that they are part of the Holy Catholic Church; religious orders of a traditionalist bent (which the All Saints Sisters of the Poor are, as one look at the pic below will tell you) are doing rather well these days recruiting new religious, even as those orders that bear-hugged the noxious post-Vatican II reforms seem to be in irreversible decline. While the outlook for Anglican orders, which resulted from the Oxford Movement and the Catholic Revival of the nineteenth century (and always struck this writer as as slightly incongruous, even as an Anglo-Catholic) is probably even bleaker than that for the Episcopal Church.Archdiocese of Baltimore welcomes new order of nuns
All Saints' Sisters of the Poor left the Episcopal Church two years ago
By Mary Gail Hare, The Baltimore Sun
The Archdiocese of Baltimore added a new religious order of nuns Tuesday, its first in decades and one that began as an Anglican community.7:58 p.m. EDT, November 1, 2011
The All Saints' Sisters of the Poor left the Episcopal Church for the Roman Catholic Church two years ago. By a decree from the Vatican, they are now an official diocesan priory, or order, the same designation carried by the School Sisters of Notre Dame or the Daughters of Charity."We feel we have broken ground," said Mother Christina Christie, leader of the community and a nun since 1966.Yesterday, All Saints' Day, at the Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary, all 10 members of the Catonsville convent individually professed perpetual vows of poverty, chastity and obedience "for the rest of my life in this world." Then each signed her profession at the altar before nearly a dozen priests and bishops.
May she be pleasantly surprised.For the newest community, it will be business as usual in their lives of prayer and service, said Christie. Now that they are an official religious institute, they can re-open their novitiate and welcome new candidates to their community. Since their change of denomination, there have been several inquiries, she said."We are not expecting a mad rush to join us," she said. "But we will take those that God sends us."
On Oct. 15, a group emulating New York's Occupy Wall Street decided to set up in the City of London. They originally hit the stock exchange, but after police told them to move on, they've now settled at the steps of St. Paul's Cathedral.Part of that toll has been the resignation of the Cathedral's chancellor and dean: the former, who is sympathetic to the miscreants and doesn't wish to be around when the police eventually clear them out (as they must) and the latter, who can't see them cleared out soon enough. Murray writes further:
Initially welcomed, the militant campers have spent the last fortnight claiming the area as their own. Dozens of tents litter the cathedral's courtyard; the outdoor walls of businesses surrounding St. Paul's are plastered with messages and posters—some coherent, others less so. Last week the church closed temporarily for the first time since World War II, and the toll of the protesters is sparking public concern for a building that survived the Luftwaffe.
There is no longer one culture in Britain. There are, broadly, two. One of them—remaining dominant at least in name—clings on to the country's traditional, respectable ways. But it is self-flagellating, permanently contrite and never misses an opportunity to abolish itself. The other is constituted of all sorts of narcissisms, special-interests groups and organizations actively devoted to the destruction of our society. Unless the older and finer culture becomes willing to reassert itself, then at some point it too will be completely pushed aside. The culture that wishes to take its place not only asserts itself unapologetically—as it did back in August when riots broke out around the country—but is also not held back by any knowledge, curiosity or pity for what went before.The States have seen a parallel of this in the decay and disappearance of the once predominant Anglo-Saxon, i.e., WASP, hierarchy and culture. What a peculiar phenomenon it was, hegemons turning on themselves, with their own church, the Episcopal Church, leading the charge. It was inevitable, I suppose. When, in the 1960s, the Episcopal Church (like its forebear the Church of England) placed social change over its already insipid soteriological and moral teachings, the WASP culture lost whatever feeble underpinnings it might have had and would be washed away in the relativistic flood of the later decades.
On Oct. 15, a group emulating New York's Occupy Wall Street decided to set up in the City of London. They originally hit the stock exchange, but after police told them to move on, they've now settled at the steps of St. Paul's Cathedral.Part of that toll has been the resignation of the Cathedral's chancellor and dean: the former, who is sympathetic to the miscreants and doesn't wish to be around when the police eventually clear them out (as they must) and the latter, who can't see them cleared out soon enough. Murray writes further:
Initially welcomed, the militant campers have spent the last fortnight claiming the area as their own. Dozens of tents litter the cathedral's courtyard; the outdoor walls of businesses surrounding St. Paul's are plastered with messages and posters—some coherent, others less so. Last week the church closed temporarily for the first time since World War II, and the toll of the protesters is sparking public concern for a building that survived the Luftwaffe.
There is no longer one culture in Britain. There are, broadly, two. One of them—remaining dominant at least in name—clings on to the country's traditional, respectable ways. But it is self-flagellating, permanently contrite and never misses an opportunity to abolish itself. The other is constituted of all sorts of narcissisms, special-interests groups and organizations actively devoted to the destruction of our society. Unless the older and finer culture becomes willing to reassert itself, then at some point it too will be completely pushed aside. The culture that wishes to take its place not only asserts itself unapologetically—as it did back in August when riots broke out around the country—but is also not held back by any knowledge, curiosity or pity for what went before.The States have seen a parallel of this in the decay and disappearance of the once predominant Anglo-Saxon, i.e., WASP, hierarchy and culture. What a peculiar phenomenon it was, hegemons turning on themselves, with their own church, the Episcopal Church, leading the charge. It was inevitable, I suppose. When, in the 1960s, the Episcopal Church (like its forebear the Church of England) placed social change over its already insipid soteriological and moral teachings, the WASP culture lost whatever feeble underpinnings it might have had and would be washed away in the relativistic flood of the later decades.
Declaration Of Independence Is Illegal, Say British LawyersDuring the American bicentenary in 1976, British Airways ran some very funny commercials in which the late comic actor Robert Morley would implore us Yanks: "Do come home, all is forgiven!"
Declaration Of Independence Is Illegal, Say British LawyersDuring the American bicentenary in 1976, British Airways ran some very funny commercials in which the late comic actor Robert Morley would implore us Yanks: "Do come home, all is forgiven!"
Thieves preying on fellow protestersNot to worry, missy, no doubt your Mac was covered under mommy and daddy's homeowner's policy, although $5500 seems awfully high for a Mac. You wouldn't be tempted to claim it was worth more than they paid for it, would you? That'd be theft, dontcha know.
It’s a den of thieves!
Occupy Wall Street protesters said yesterday that packs of brazen crooks within their ranks have been robbing their fellow demonstrators blind, making off with pricey cameras, phones and laptops -- and even a hefty bundle of donated cash and food.
“Stealing is our biggest problem at the moment,” said Nan Terrie, 18, a kitchen and legal-team volunteer from Fort Lauderdale.
“I had my Mac stolen -- that was like $5,500. Every night, something else is gone. Last night, our entire [kitchen] budget for the day was stolen, so the first thing I had to do was . . . get the message out to our supporters that we needed food!”
Thieves preying on fellow protestersNot to worry, missy, no doubt your Mac was covered under mommy and daddy's homeowner's policy, although $5500 seems awfully high for a Mac. You wouldn't be tempted to claim it was worth more than they paid for it, would you? That'd be theft, dontcha know.
It’s a den of thieves!
Occupy Wall Street protesters said yesterday that packs of brazen crooks within their ranks have been robbing their fellow demonstrators blind, making off with pricey cameras, phones and laptops -- and even a hefty bundle of donated cash and food.
“Stealing is our biggest problem at the moment,” said Nan Terrie, 18, a kitchen and legal-team volunteer from Fort Lauderdale.
“I had my Mac stolen -- that was like $5,500. Every night, something else is gone. Last night, our entire [kitchen] budget for the day was stolen, so the first thing I had to do was . . . get the message out to our supporters that we needed food!”
One of the many fond memories of my Anglo-Catholic days was the annual celebration of the Requiem Mass for All Souls (which the Holy Catholic Church seems to have abandoned but let us hope is on the way back). Particularly impressive, along with the Dies Irae Sequence was the catafalque that supported a black-draped coffin (representing the souls of the departed) at which the celebrant, in black vestments, would perform the absolution of the dead--most impressive and moving. I also recall the enormous and rather spooky candlesticks with yellowish-orange beeswax candles. I wonder now if the use of the color orange for Halloween decorations derives from the color of those candles rather then from pumpkins, which are native to North America after all. Anyone care to speculate?VespersWe will celebrate the ancient and beautiful liturgy of Solemn First Vespers for All Saints, officiated by our special guest, Fr. Uwe Michael Lang, C.O. Father Bruno Shah, OP from St. Vincent Ferrer, and Father Michael Barone from the archdiocese of Newark, will assist in the liturgical celebration. Gregorian chant and polyphonic settings for vespers will be provided by the Schola Cantorum of St. Vincent Ferrer, under the direction of Dr. Mark Bani.
One of the many fond memories of my Anglo-Catholic days was the annual celebration of the Requiem Mass for All Souls (which the Holy Catholic Church seems to have abandoned but let us hope is on the way back). Particularly impressive, along with the Dies Irae Sequence was the catafalque that supported a black-draped coffin (representing the souls of the departed) at which the celebrant, in black vestments, would perform the absolution of the dead--most impressive and moving. I also recall the enormous and rather spooky candlesticks with yellowish-orange beeswax candles. I wonder now if the use of the color orange for Halloween decorations derives from the color of those candles rather then from pumpkins, which are native to North America after all. Anyone care to speculate?
VespersWe will celebrate the ancient and beautiful liturgy of Solemn First Vespers for All Saints, officiated by our special guest, Fr. Uwe Michael Lang, C.O. Father Bruno Shah, OP from St. Vincent Ferrer, and Father Michael Barone from the archdiocese of Newark, will assist in the liturgical celebration. Gregorian chant and polyphonic settings for vespers will be provided by the Schola Cantorum of St. Vincent Ferrer, under the direction of Dr. Mark Bani.
Cain Jumps 20 Points Ahead of Romney in Poll[snip]
October 7. Today's Zogby poll of likely Republican primary voters is big news: Herman Cain has opened a 20-point lead over Mitt Romney and he now beats President Obama in a head-to-head matchup, 46 to 44 percent...
First, he's an outsider, not a career politician, who has Main Street business experience. No one else in the race can say that, including the president.I would add that Cain is truly his own man, not beholden to any one or institution in the DC swamp. While he is, as he has admitted, not terribly knowledgeable on foreign affairs, he is bright and hard working; he'll learn. Being his own man might also, for once, give us a president who will remind the Department of State that it works for the president, not the other way around. I've always been astonished how so many of our presidents have allowed themselves to be cowed by the life-long bureaucrats embedded in that department.
Second, he's got a plan. His "9-9-9 Plan" would establish a flat business tax at 9 percent, individual taxes at 9 percent, and a national sales tax at 9 percent. Economist Stephen Moore wrote a great piece in the Wall Street Journal recently on the flat tax, saying that Cain's 9-9-9 plan "would be rocket fuel for the economy ... Cain has super-sized solutions to an economy with super-sized problems."
Cain Jumps 20 Points Ahead of Romney in Poll[snip]
October 7. Today's Zogby poll of likely Republican primary voters is big news: Herman Cain has opened a 20-point lead over Mitt Romney and he now beats President Obama in a head-to-head matchup, 46 to 44 percent...
First, he's an outsider, not a career politician, who has Main Street business experience. No one else in the race can say that, including the president.I would add that Cain is truly his own man, not beholden to any one or institution in the DC swamp. While he is, as he has admitted, not terribly knowledgeable on foreign affairs, he is bright and hard working; he'll learn. Being his own man might also, for once, give us a president who will remind the Department of State that it works for the president, not the other way around. I've always been astonished how so many of our presidents have allowed themselves to be cowed by the life-long bureaucrats embedded in that department.
Second, he's got a plan. His "9-9-9 Plan" would establish a flat business tax at 9 percent, individual taxes at 9 percent, and a national sales tax at 9 percent. Economist Stephen Moore wrote a great piece in the Wall Street Journal recently on the flat tax, saying that Cain's 9-9-9 plan "would be rocket fuel for the economy ... Cain has super-sized solutions to an economy with super-sized problems."